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Contrary
to Popular Belief:
Common Myths in Futures Studies and American Culture
"The primary function of myth is to validate an existing social order. It is a sociological charter for a future society which is an exact replica of the present one" Ann Oakley There are a number of popular proclamations about the global future, our technological future, and the past and current state of society that on closer analysis don't seem to fit well with our best current data and known technological trends. Such beliefs often appeal to our psychological desires and cultural histories, but they don't jibe well with our rapidly evolving and developing technological reality. We hope you enjoy this small but growing collection of popular myths (as we see them, at present) in common circulation in the United States. Let us know at mail(at)accelerating.org if you think we've made a mistake, or if you have clarifications or additions to the brief mythbusting attempts made below. Critiques? Clarifications? Others to add? Let us know at mail{at}accelerating{dot}org.
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"Biological Immortality is Plausible and Desirable" Biological immortality is a flawed propositon, as all systems fall apart at the molecular level at accelerating rates the older we get, and they do this for deep biological reasons having to do with their inability to repair themselves fully and also differentiate indeterminately. There isn’t a nanotechnology we can conceive of that would fix this problem without moving us beyond biology altogether in the process, which tells us something very important about the limited future of biology from a universal computational perspective. Not only is there no plausible pathway we can envision for bioimmortality, there seems to be no good rationale for its long term desirability either, as it would condemn us to sharply declining rates of future learning given the way metazoan brains are necessarily structured (“learning by pruning”). Again, there seems to be no way around this loss of general learning capacity in aging neural nets that create themselves through the unfolding of a fixed topology, as all biologically-built brains must do. At present the only kind of immortality we can realistically expect and demand from the future is cyberimmortality. I do believe we will one day be able to migrate our selves from bio to cyber without any sense of interruption of the dying individual biological self. I hope as a species we can understand the unique future of technological intelligence, and begin to consiously accelerate the development of that highly empowering capability. To better understand this, imagine either of the following post-singularity (2060+) human-machine merger scenarios. Both involve a high-level neural interface between the biological human and their digital extensions, via nanotechnology: 1. Wireless Exporting. It's 2060, and your digital twin (DT) has been whispering in your ear for years, answering all your questions to the best of its now-greater-than-human ability. It can even complete your sentences for you (as well as you could, in many cases) when you have a senior moment. At some point it offers to put a very complex set of reversible implants in your brain that will allow you to talk to your DT using the same nonverbal, neural language your mindsets use to talk to each other. Now you begin to "think" and "feel" in new ways, and your intuition tells you that your "external" DT is just another piece of yourself, engaging in nonverbal mental dialog. A few years after this, it offers to inject nanobots it has designed into your bloodstream (again, reversible) that will take up positions as "neural nanotransistors" within and around each of your biological neurons. It uses this technology to wirelessly export your biological neural structure into significantly faster hardware-based models that reside in your DT. By successive approximation, these models get closer and closer to your actual biological structure, and at some point (a decade later?) in this process you begin to discover that you not only feel like you are in both your biology and your DT, but you discover you can actually shift your consciousness between your biological and your electronic self. In the same way that an introspective part of you today can go, in abstraction, three feet above your head and look down on your biological self as you read these words, a part of you in 2070 can now go outside your biological body, and look back on it, at will. To your surprise, as you do this you discover that when you look back at your biological self from your electronic self you increasingly see it as frozen, immobile, operating on vastly slower timescales. You notice the acute difference in subjective time between these two inextricably linked parts of yourself, and you increasingly prefer keeping the center of your consciousness in your fast, as opposed to your slow self. Do you have a problem believing that your biological self has been preserved in the above scenario? Believing that your consciousness might be able to do the shifting I've described? Do you suspect that the continuity of your consciousness might be interrupted in this process, or that your wireless export may just be a copy, and not an indistinguishable part of the real you? For those who still have a hard time seeing the continuity of consciousness, let me offer an alternative, and hopefully easier to picture merger scenario. 2. Neural Substitution. It's 2070, and your digital twin, which has been talking to your biological self through a crude nonverbal interface for years, offers to put nanobots into your bloodstream. This time they don't wirelessly export the information they find there, they just create a backup system, in place, for everything your biological circuits can do. As neurons get old and commit apoptosis (programmed cell death), as old dendrites shrink back in and old biological connections are lost, they jump into the gaps and take over the job. You are not your material substance (many of your molecules replace themselves every 7 years in the human body), but your pattern, your structure. What we are describing here is just a better "substrate" for maintaining your pattern. Furthermore, the patterns you care the most about, the 100 trillion average connections that exist between neurons in the human brain, are often made in a process of subtraction, not addition. They are made in the same way that Michelangelo created the marble sculpture of David, by a selective throwing away, reduction, or pruning of potential connections. A bunch of potential new connections are explored, and a small subset are kept after the pruning. Once this process gets complex enough, and has stored enough experience in its circuits, your concept of continuous, self-aware consciousness slowly emerges, several years after birth. Once it emerges, some of us (not all) wish that it would continue indefinitely. Once you have neural substitution, you can begin to create a stable alternative substrate for protecting your neural pattern, the core of your conscious self. But you will soon discover that this new technological substrate can think, when it wants, seven million times faster than the old one. Just as importantly, this new substrate has a lot more capacity for generating new connections in "inner space", growing them out and pruning them down, in vast new inner topological domains beyond those available to your biological lattices. As you begin to discover and use these new mental capabilities, you will of course change your pattern, over time, into something as different from what you are now as an embryo is different from a mature human being. Yet at all times, your subjective continuity of consciousness will be preserved, and perceived violence to self and others minimized. In either of these scenarios, it is now easy to imagine that when the biological portion of yourself gets old and starts to fall apart, cell by cell, from the inside out, your electronic self is at peace with this, because it has captured everything you consider important within the new substrate. One way it realizes this is that its predictions (simulations) of what your biological self will do, moment by moment, have become highly accurate, long before your biological self starts to die, on its incredibly slow biological timescale. When the death of your biological component finally does occur you see it as simply further growth. Death loses its sting because the essence of you, your pattern, your structure, your self-reflective conscious experience, has been continously preserved in the process. At this point we can intuit that such technologically enhanced humans would even lose their urge to biologically reproduce from that point forward. Technological reproduction would offer far more interesting possibilities.While some of us would likely continue our biological reproduction, as an insurance policy if for no other reason, and while some humans would stay away from this kind of technological augmentation, again as a personal choice and desire for individuality, if for no other reason, we can imagine that the numbers of biological humans alive on the planet from that point forward would be vastly reduced from present levels. As we get better models and data about all this, I believe we will discover that the eventual transition of all local intelligence from the biological to the technological is a very natural and unavoidable process. I would further predict that even in our pre-singularity culture, for the average person our personal biological death will become more, not less, acceptable in coming decades as we recognize that more and more of what we truly care about in ourselves, our unique selves, has been captured in our digital twins by the time we reach the threshold of our inevitable biological death. This perspective is at odds with the typical bioimmortalist transhumanists
(Aubrey De Gray, etc.), who I believe are mistaken about the capabilties
and limitations of molecular biology, presently overly concerned with
the "continuity" of their individual consciousness (a matter
of real but decreasing importance the better we understand who "we"
are) as opposed to the continuity of their patterns (which is what really
matters), and who are being bio-centric about their essence, which is
pattern, not atoms. |
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"Social Change is Only Cyclic, Not Also Accelerating" A number of futurists have argued that even as technological progress has accelerated, human social change has moved to a rhythm that is largely unaffected by the rhythm of technology. Some cycles have even been elongating: time to physical maturity, marriage, and reproduction has clearly extended as we have put more energy into educating our youth, and as rapid reproduction has become less important in an industrial age. Great social and economic cyles also appear to move to relatively fixed rhythms. Jonah Keri of Investor's Business Daily ("Today's Stock Market Looks a Lot Like Dow Back in the Early '30's", 17 August 2004) demonstrated that the post-2000 Nasdaq new economy stock values when matched against the post 1929 old economy (then a new economy) stock values, give almost a perfect match between the cycles. Post-bubble adjustments apparently have a pace that is tightly tied to finite rates and deeply ingrained patterns of human computation, and technological innovation has not been able accelerate that in an economy were artificial intelligence isn't yet making stock trading decisions (programmed trading apparently isn't sufficient yet to hijack this cycle). This cyclic view of social change must be approximately true about many of our natural rhythms, but it is only half correct. We can also point out many examples of stunningly fast social and political change, at rates much advanced over previous eras. Consider that Leninism took only twenty years to discover its pure socialist state was an impractical idealism. Soviet communism took only an additional fifty years to implode upon itself in our world of hyperaccelerated economic and technological growth (rising standards of living, at 4% GDP growth per year, global communications, and microcomputers). These accelerating advancements sealed Soviet fate more clearly than any other single factor. Even the Weather Underground, an extremist U.S. political movement born out of the injustices of the Vietnam War, effectively ran its underground bombing course in only six years (1969-1975). That is a stunning rate of social learning (and in this case, unlearning of extremist behavior). It is my contention that the U.S. will never, can never see that degree of extremism again in our own country. Technological and cultural immune systems are just too advanced. A whole range of new social tolerances for individual behavior have emerged in our modern, media saturated culture. Civil rights, minority rights, women's rights, gay rights, the list is long and impressive. Rates of social adoption of new behavioral and legal standards may well be saturating in their acceleration vs. earlier eras (this is an interesting proposition), but social change does seem to be increasing in speed, even if it has switched to a saturation mode. There are just so many new laws and behaviors you can learn, and we learn these at finite rates. Technology does accelerate our social behavior in many measurable ways: inexpensive Vaudeville and later, motion picture theatre chains allowed Americans to watch a certain (low) number of entertainment programs every month. Television increased this to a higher but still rapidly saturated rate, remote controls took us to a yet higher fractional program viewing rate, and we can expect personal video recorders, web TV, and smart interfaces to to accelerate our fractional viewing even more. Yet each system rapidly achieves a saturation that is intrinsic to the intelligence of substrate in combination with fixed human psychology. Bottom line, it still takes decades to see significant change in most features of sociopolitical systems, so this issue seems beyond the average observer's scanning horizon. I'm looking forward to finding studies that address this topic. Let us know if you've discovered any.
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"Children's Intellectual Abilities are Declining" We all know that today's kids know either a little or a lot less about a large number of things (food preparation ability, mathematical ability, reading ability, standardized test scores, etc.) their "better-schooled" parents did. There are children growing up today who may never even be able to read a map, if they are given regular access to GPS navigation PDAs from birth. But does this mean they are less prepared for modern society than someone who has devoted precious time and brainspace to becoming adept at the manual skill? If GPS mapreaders get exponentially more affordable, ubiquitous, and powerful each year, manual mapreading may eventually become as poor a skill choice as hand weaving of textiles. This manual skill certainly loses value every year forward by comparison to becoming adept at the technological alternative. Are today's kids more cortically stimulated than the kids of a generation ago? Certainly. Do they have earlier social maturity and a more nuanced emotional intelligence than their parents? This seems quite clear. Do they have better analytical and critical thinking abilities? Not in a world where the old-guard hierarchical educational infrastructure is currently being taken apart and reorganized by our emerging network-based electronic educational infrastructure (digital television, first generation internet, video games, cellphones, etc.). Expect to see the new electronic ecologies to continue to outcompete the more humanizing, more mature, but substantially slower older infrastructures during this transition period. First generation systems are often dehumanizing (see Smart's Third Law of Technology). They can grab the eyeballs and brainspace, can push a lot of raw information but much less filtered wisdom, and can't yet offer high levels of personalization or efficiency monitoring. But wait until the intelligent, CUI-based internet in 2020 then ask that same question about critical thinking skills. By then, our digital personalities will be our best coaches and educators, and human performance will move to a whole new amazing level that only the future-aware among us truly appreciate today. Want to accelerate that deeply humanizing transition? Get your kid digital! |
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"Divorce Rates are Increasing" Utah has the nation's highest precentage of married households (in 2004), and 70% of the states 2.2 million residents are nominally Mormon, a religion that strongly espouses traditional family values. But according to the National Vital Statistics Report (NVSR), Utah's divorce rate has run slightly higher than the national average since at least 1990. Perhaps individual identity and liberation issues are playing a role in Utah's story. Utah is in the chaotic process of becoming more secularlized and tolerant. States like Connecticut, North Dakota, Maryland, North Carolina, and Wisconsin have been below the national average in recent years, and it would be interesting to investigate possible reasons. Furthermore, the Christianity-promoting Barna Research Group did a 48-state 1999 study on divorce which showed that faith groups actually had higher divorce rates than declared secular humanist groups like athiests, who probably marry less frequently and more selectively. All this argues that simply declaring family values in your ideology group doesn't get you any closer to a stable marriage. Some general statistics: There are about 2.4 million marriages a year in the US and and 1.2 million divorces a year. Hence on average, 50% of married couples divorce. The annual divorce rate has been gently declining since a peak in 1981. According to the U.S. Bureau of Census if current divorce trends continue “about 4 out of 10 first marriages to the youngest cohort may eventually end in divorce. Alternatively, if one assumes a return to the pattern of divorce during the 1975 to 1980 period, 5 out of 10 first marriages may eventually end in divorce” (Current Population Reports, P23-180, 1992, p. 5). Clearly, marrying for a lifetime remains a particularly difficult goal in U.S. society. For those who wish to cultivate lifelong relationships among family, spouse, and friends, improved personal insight, relationship, and behavior modification tools could be very valuable. As futurists, let's encourage the emergence of such tools in tomorrow's intelligent social software, interfaces, digital personas, and "life management" tools.
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The 1970's were a time of a number of major system transitions, some obvious, many still unknown to the average person. Here are a few examples: world population growth rate hit its inflection point and began to slow, nuclear armaments and trade barriers both began to relax, personal wealth began to concentrate at the top of the pyramid (plutocracy) after a long phase of rich-poor gap closing between 1900-1975, divorce rates started to slowly fall, and family time began to slowly increase. Let's explore this last curious trend a bit. We all know dual-career families have greatly increased since the 1970's. But most of us don't realize that most of today's children spend more time with their parents than just a few decades ago. A 1997 University of Michigan national time-diary study found that in two-parent families, children between the ages of 3 and 12 spent about 31 hours a week with their mothers in 1997, compared to about 25 hours in 1981. Time spent with fathers also increased, from 19 to 23 hours a week. This suggests that Americans are using our increasing national productivity to elect not only more career time than traditional homemaking time, but also to choose greater personal time in the area where it is most effective, raising children. In this trend America is thus drifting closer to the European citizen-centered, post-competive model here. Spousal partners don't stay at home because they couldn't afford to practicing voluntary simplicity I expect most could but because they would be dissatisfied with the significantly lower standard of living that would ensue. That standard would be higher in many respects than what was available to families in the 1940's, but significantly lower than other two career families today. Which reminds us that modern society is still trying to aggressively maximize its economic and intangible returns. American family values and choices themselves seem to pose no danger of slowing our burgeoning productivity. If anything, they are probably still a bit too oriented to materialism and economic and social acceleration at the expense of our own individual health and well being. What a privileged time to be alive!
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